Reagan, A. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. Hohokam origins. Tax calculation will be finalised during checkout. Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. Ortiz, A. Bostwick, T. W. (2001). (1995). The primitive religion of the Southwest: An interpretation. Gregonis, L. M., and Reinhard, K. J. Shaul, D. L. (1989). Midcontinental Journal of Archaeology 44: 8493. Malotki, E., and Dissanayake, E. (2018). Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious min long: -115.532; min 8, Australian Rock Art Research Association, Melbourne, pp. Wilcox, D. R. (1979). Glen Rice. Archaeology Southwest, 300 N Ash Ave, Tucson, AZ, 85701, USA, You can also search for this author in ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp.
Religion on the Rocks | The University of Utah Press In Loendorf, L. L., Chippindale, C., and Whitley, D. S. (ed. ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. Thibodeau, A. M., Lpez Lujn, L., Killick, D. J., Berdan, F. F., and Ruiz, J. (ed. Papago Indian Religion, Contributions to Anthropology No. They left no written record. In Noble, D. G. Hernbrode, J., and Boyle, P. C. (2013). ), Religion in the Prehispanic Southwest, Archaeology of Religion No. Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. Riley, C. L. (2005). (eds. Zuni religion and world view.
The Interaction of Hohokam Ideology and Religious In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. (ed. Eliade, M. (1964). Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . Underhill, R. M. (1948). La Gran Chichimeca: El lugar de las rocas secas, Editorial Jaca Book, Conaculta, Mexico. Decorated buffware and brownware ceramics. Gilman, P. A., Thompson, M., and Wyckoff, K. C. (2015). Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. ), Ceramics of Ancient America: Multidisciplinary Approaches, University Press of Florida, Gainesville, pp. Southwest United States and northwestern Mexico: Geography and culture. Innovation in Context: The Process of Stylistic Change among Hohokam Potters in the Phoenix Basin, AD 8001300, Ph.D. dissertation, School of Human Evolution and Social Change, Arizona State University, Tempe. Chard, C. S. (1940). I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper.
What gods did hohokams worship? - Answers B., and Lyons, P. D. (2013). However, while the iconography may have been new to Hohokam media, the religious themes were not. Wilcox, D. R. (1991b). (2002). A revision of the archaeological sequence in Sinaloa, Mexico. Masters (M.S.) Preuss, K. T. (1930). VanPool, T. L., VanPool, C. S., and Phillips Jr., D. A. Journal of Arizona Archaeology 1: 89101. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. (ed.) (2001). American Antiquity 24: 126130. Crown, P. L. (1994). Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. Ancient Panama: Chiefs in Search of Power, University of Texas Press, Austin. WebReligion on the Rocks Hohokam Rock Art, Ritual Practice, and Social Transformation By Aaron M. Wright Winner of the Don D. and Catherine S. Fowler Prize We are nearly all Lewis, B. V. (2020). 33, Columbia University, New York. A further distinction in Anasazi culture is made by archaeologists and historians between The Maya ballgame: Rebirth in the court of life and death. This work improved considerably from comments by Chris Loendorf, Jill Neitzel, Gary Feinman, and three anonymous reviewers; Carolyn Boyd and Julio Amador Bech provided inspiration and important feedback on a very early draft. A black deer at Black Cave: New pictograph radiocarbon date for the Lower Pecos, Texas. 6, Gila Pueblo, Globe, AZ. ), Southwest, Handbook of North American Indians, Vol. Gladwin, W., and Gladwin, H. S. (1934). Unregulated diffusion from Mexico into the Southwest prior to AD 700. 43, Center for Desert Archaeology, Tucson, AZ, pp. In Whitley, D. S. ), The Archaeology of Chaco Canyon: An Eleventh-Century Pueblo Regional Center, School of American Research Press, Santa Fe, NM, pp. Haury, E. W. (1937b). 187, Arizona State Museum, University of Arizona, Tucson. 138149. ), El norte de Mxico y el sur de Estados Unidos: Tercera reunin de mesa redonda sobre problemas antropolgicos de Mxico y Centro Amrica, Sociedad Mexicana de Antropologa, Mexico City, pp. Wright, A. M. (2014). 7583. In Swartz, D. L.
In Scarborough, V., and Wilcox, D. R. Font, P. (1913[1776]). (1933). Sky as environment: Solar eclipses and Hohokam sociopolitical geography. A repressive religion is a religion that is repressive lol, Continue Learning about Religious Studies. 411428. (eds. 6, Institute for American Research, Tucson, AZ, pp. Loendorf, L. L., and Loendorf, C. (1995). Journal of Religion, Conflict, and Peace 4(2): 121. thesis, Department of Anthropology, Trent University, Peterborough, Ontario. Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. Hays-Gilpin, K. A., and Hill, J. H. (2000). (ed. Archaeology Southwest Magazine 21(1): 8. (2011). Hedges, K. (1993). 9199. (eds. Vargas, V. D. (1995). Price excludes VAT (USA) 54, Arizona State University, Tempe. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document Mathiowetz, M. D. (2011). Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. In Sullivan, L. E. What does hohokam mean? (ed. 33: 3237. Excising culture history from contemporary archaeology. 0a5f9020aaf2b4f0eea83913d23711e6fa544b49 (master), Society for American Archaeology 80th Annual Meeting, San Francisco, CA (2015), Society and Economy in the Hohokam World: New Evidence and Insights from Canal System 2, Phoenix, Arizona, Submit Correction, Comment The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles. In Duran, M. S., and Kirkpatrick, D. T. Gladwin, W., and Gladwin, H. S. (1930). How far is a pipette? Haury, E. W. (1943). Yuccas, butterflies, and flute players: The significance of San Juan Basketmaker rock art in the Flower World image complex. Flower World/Mundo florido: Music Archaeology of the Americas/Arqueomusicologa de las Amricas, 6 volumes, Ekho-Verlag, Berlin. MesoamericanSouthwestern relationships: An intellectual history. lat: 30.676 ; 21, Center for Desert Archaeology, Tucson, AZ. (2001). Wallace, H. D. (1991). 45124. Wallace, H. D., and Lindeman, M. W. (2003). by Black, J., Longman, Hurst, Rees, Orme, and Brown, London.
Native American culture of the Southwest (article) | Khan Academy Pots are more than household equipment. Saxton, D., and Saxton, L. (1973). J Archaeol Res 30, 117167 (2022). The These dramatic changes were followed by the Salado phenomenons arrival. Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. American Antiquity 33: 2544. Pailes, M. (2017a). (2015). 7887. Do Eric benet and Lisa bonet have a child together? (2017). Bomkamp, S. A. (2003). American Anthropologist n.s. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. Prehistoric pottery and culture relations in the middle Gila. Oodham Creation and Related Events, ed. Ancestral Pueblo people in the western part of the Southwest were primarily dry or floodwater farmers, and developed a set of religious beliefs that emphasize the sacred importance of rain and concentrate an annual cycle of religious ritual on rain making. Braniff, B. 75102. (2021). The Upper Pima of San Cayetano del Tumacacori: An Archaeological Reconstruction of the Ootam of Pimeria Alta, Publication No. If you are the author of this presentation you may upload your paper, poster, presentation, or associated data (up to 3 files/30MB) for free. Washburn, D. K. (2012). Cordell, L. (1997). HRAF's unique document identifier. In Quilter, J, and Miller, M. (eds. 175184. Dialectologia 10: 3357. WebHohokam definition, of, belonging to, or characteristic of an American Indian culture of the central and southern deserts of Arizona, about a.d. 4501450, roughly contemporaneous In Schaafsma, P. (ed. Wasley, W. W., and Johnson, A. E. (1965). Taube, K. A. (2008). Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). The first part is the OWC identifier and the second part is the document number in three digits. Proceedings of the National Academy of Sciences 111: 1298612991. Simmons, J. W. (n.d.). 25223. 208, Arizona State Museum, University of Arizona, Tucson. This paper owes to discussions with some fine scholars, and to the writings of many others. 83103. In Carlson, J., and Judge, W. J. VanPool, C. S., VanPool, T. L., and Phillips Jr., D.A. Latin American Antiquity 30: 1734. In Nielson-Grimm, G., and Stavast, P. (eds. The Flower World of old Uto-Aztecan. ), Rock Art in the Americas: Mythology, Cosmogony and Ritual, BAR International Series No. Lyons, P. D. (2012). Thank you for your partnership! The problem of contacts between the southwestern United States and Mexico. Ethnoarchaeology 9: 3052. Helms, M. W. (1993). ), Rock Art Papers, Vol.
What does hohokam mean? His work provides one of the few recent pieces of research that integrates study of rock art into a sound anthropological approach and does not fall back on a simplistic notion of shamanism. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. Mesoamerican objects and symbols in Chaco Canyon contexts. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. 5: 289317. McKusick, C. R. (2017). 73544. Wilcox, D. R. (1987).
Religious Lekson, S. H. (2008). [34] Classic period social stratification seems likely. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. 18, Archaeological Society of New Mexico, Albuquerque, pp. 4758.
Facts About the Ancient Toltecs The place of rock art in the linguistic history of Texas: American Indian languages. ), American Indian Rock Art, Vol. The Hohokam regional system. 15, Gila Pueblo, Globe, AZ. 3444. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD.